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Do Subscribe beginning your day with The Divine Bani every morning and click the Bell Icon for all the new videos notifications. ANAND SAHIB - FULL PATH - Bhai Rajinderpal Singh Ji. CHAUPAI SAHIB - FULL PATH - Bhai Rajinderpal Singh Ji (Raju Veer Ji) Ludhiane Wale. The New Shabads add to our melodious collection of latest Shabads, Gurbani Kirtan, Simran and Path recited soulfully. FULL PATH VIDEO SUKHMANI SAHIB JI BY BHAI RAJINDERPAL SINGH JI. They employed the vehicle of verse which is generally unalterable by copyists and we even become in time familiar with their different styles…īhai Gurdas (1560-1639) had said in his Vars that when Guru Nanak settled down at Kartarpur (around 1521 A.D.) after long journeys, the daily routine of the Sikhs was to recite the Japji in the morning and sing the Sodar and the Arti in the evening.Nitnem Japji Sahib Full Path Live - Bhai Manpreet Singh Ji Kanpuri – Waheguru Simran – New Shabad Kirtan Shabad Gurbani – Nitnem Bani Satnam WaheguruĪ new soothing and relaxing Gurbani Shabad is uploaded every morning at our channel, sung by renowned Ragi Jathas and Hazuri Ragi Amritsar spreading the message of humanity. Many of the great teachers the world has known have not left a line of their composition and we only know what they taught through tradition or second-hand information… But the compositions of the Sikh Gurus are preserved and we know, at first hand what they taught. The Sikh Religion differs as regards the authenticity of its dogmas from most other theological systems. He has, therefore, affixed no tune or raga to it, as he has done in the case of all other poems of his. This beautiful poem of Guru Nanak is not a hymn to be sung in accompaniment with a musical instrument. Just as the Gita contains the kernel of the Hindu religious philosophy and the New Testament the fundamental tenets of Christianity, similarly ‘the essence of the Sikh religious philosophy is enshrined in the Japji’. Bhai Gurdas (1560-1639) had said in his Vars that when Guru Nanak settled down at Kartarpur (around 1521 A.D.) after long journeys, the daily routine of the Sikhs was to recite the Japji in the morning and sing the Sodar and the Arti in the evening. In sacred literature, the Japji may be aptly compared with ‘the Gita and the New Testament. It is Guru Nanak’s most remarkable contribution that begins with Mool Mantra Ik Oankar Satnam…
It is one of the products of those minds who have tasted God-consciousness and whose words beckon generation after generation of men to prepare themselves for the descent of the Divine into their lives. This long hymn is the epitome of Sikh religious philosophy and the rest of the Holy Book is an exposition of the thought contained in the Japji. Guru Granth Sahib, the Sikh Scripture, begins with the Japji.
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